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Payitaht: Sultan Abdülhamid EPISODE 10 Season 01 with Urdu Dubbing by GiveMe5



Payitaht: Sultan Abdülhamid EPISODE 10 Season 01 with Urdu Dubbing by GiveMe5 This is Episode number 10 of Payitaht Sultan Abdul Hameed. Conviction, solidified by realpolitik, induced the Sultan to wear the mantle of caliph with proud transparency. Abdul Hamid tried to develop cozy associations with Muslims in the realm as well as in Muslim India and Central Asia also. He demanded practicing his benefit, as caliph, of delegating the central religious dignitaries in the Balkans. Scholars like Namuk Kamal stressed the Islamic inceptions of the realm and the commitments that the Turks had made to the keeping unfurling of Islamic development.

The Sultan made it a point to go for Friday congregational supplications at the Aya Sophia in an open carriage with the goal that the open would see him. Ramadan, the period of fasting, turned into an uncommon month of festivity. Each, prior night breaking the quick at nightfall, the Sultan sat on a brocade seat in the lobby of group of spectators. Coating the lobby on either side were lines of shaykhs, ulema and visiting dignitaries. The Sultan made it a point to welcome a few normal people to go along with him for the breaking of the quick in order to set up religious affinity with the majority.


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The European forces saw these moves with doubt yet were feeble to stop them. Inferred in this emphatic religious stance was the danger that any further moves against the areas of the caliph may bring about an overall uprising of Muslims against their pioneer experts. Any place there was the scarcest damage to Muslims, regardless of whether it was in Russia, British India, or French Africa, the Sultan sent a note of dissent to the concerned power, along these lines gaining the regard and religious unwaveringness of Muslims around the world. The British were especially worried about the enormous number of Muslims in India and tried their very own purposeful publicity endeavors to depict themselves as companions and defenders of the Ottoman Empire.

The Sultan invited Muslim dignitaries from everywhere throughout the world into his castle where they were gotten with the respect and glory saved for heads of state. One of the vital dignitaries so got was Jamaluddin Afghani, a reformer from Afghanistan, who went all through the Muslim world to fashion political and social solidarity among Muslims. Religious intensity rose and the Sultan won the help of the ulema worldwide and set up his authenticity according to a greater part of his subjects and furthermore of an enormous number of Muslims all inclusive. Muslims around the globe sought him for direction in issues running from religious observances to the wearing of the fez.

The advantage of this confident religious stance was that it kept the European powers cockeyed for in excess of 25 years. The realm was at relative harmony. The European forces, rather than looking for military occupation and pilgrim rule, were substance to contend with one another for monetary advantages, crude materials and markets. The cost paid for this skillet Islamic tilt was that it removed whatever falsification the domain had as a multi-religious state. The alienation of the Christian minorities developed, even as the changes of the tanzeemat assembled energy, giving equivalent chances to the millets.






Sultan Abdul Hamid was persuaded that the best way to modernize the realm was through an incorporated structure coordinated by his own individual. This conviction was strengthened by the occasions of the initial two years of his rule. He was profoundly disillusioned by Grand Vizier Midhat Pasha, broadly credited as the dad of the Ottoman Parliament, over his treatment of arrangements at the Istanbul Conference of 1876. Midhat's own involvement with the European forces had driven him to take a hard remain at the Conference against the better guidance of the Sultan for proceeded with exchanges and bargain.





The breakdown of the Conference prompted the Russian intrusion and a mortifying destruction. Furthermore, the government officials in the Parliament were increasingly keen on improving their very own political professions than discovering answers for the problems that are begging to be addressed confronting the domain. The Christian patriots utilized the floor of the Parliament as a stage to air their own requests for self-rule for their locales, or autonomy. In January 1878, with the Russian armed force moving toward Istanbul, the Sultan looked for the guidance of the Parliament to welcome the British armada into Istanbul harbor as a prudent obstacle to a Russian control of the capital. Rather than guidance, the Sultan got addresses from negligible residents about the direct of the war.






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